TURNING OF THE WHEEL OF DOCTRINE.
EIGHTHUNDREDEIGHTYOCTAVES.
FOURTH AND HIGHEST LIVELLA HANDSYMBOLS OF LINNAGES
PRISTINE OMNIPENCITTA.
ADAMANT-WHEEL; silver-star
SWORD-WHEEL; honeybees
JEWEL-WHEEL; sapphire
LOTUS-WHEEL; purple flower
WHEEL-WHEEL; vortex-mirror-moon
TURN THEN ALL THE WORLD ALLELUIA.
THE ALL CONTAINS THE SYLLABLE THAT ITSELF CREATES THE
ALLELUIA.
{ A }
{THE BOOK OF TRUTH}
{THROUGH THE POWER OF THE WORD THAT CAME FORTH FROM THE PLEROMA
IN THE THOUGHT AND MIND OF THE SOURCE
THE WORK IS TO BE PERFORMED FOR THE UNKNOWING
WHEN THE TOTALITY WENT ABOUT SEARCHING FOR THE ONE SOURCE
(THE TOTALITY WAS INSIDE OF THE INCOMPREHENSIBLE ONE)
UNKNOWING BROUGHT ABOUT ANGUISH AND TERROR
AND THE ANGUISH BECAME AN OPAQUE FOG
AND ERROR SET ABOUT PREPARING FOOLISHLY
A SUBSTITUTE FOR THE TRUTH
BUT WHAT THEY FASHIONED IN ANGUISH AND DECEIT
COULD NOT HUMBLE THE ESTABLISHED AND INCOMPREHENSIBLE
FOR TRUTH IS IMMUTABLE IMPERTURBABLE PERFECT IN BEAUTY
THUS ROOTLESS THE TOTALITY FELL INTO A FOG REGARDING ITS SOURCE
WHILE DECEIT WAS INVOLVED IN PREPARING OBLIVIONS AND TERRORS
BY MEANS OF WHICH IT MIGHT ENTICE AND CAPTURE THOSE UNCERTAIN
OBLIVION CAME INTO EXISTENCE BECAUSE THE SOURCE WAS NOT KNOWN
IF THE SOURCE COMES TO BE KNOWN
OBLIVION WILL NOT EXIST FROM THAT MOMENT ON
WHAT CAME INTO EXISTENCE WITH THE BEGETTING WAS KNOWLEDGE
IN ORDER THAT FORGETFULNESS MIGHT VANISH
THE HIDDEN MYSTERY, THE ONE WHO IS SEARCHED FOR
ILLUMINATED THOSE WHO WERE IN DARKNESS THROUGH OBLIVION;
TO THE ONES WHO WERE PERFECTED IN MERCIES
IT TAUGHT THE WAY WHICH IS TRUTH
FOR THIS REASON ERROR GREW DISTRESSED, AND NAILED IT TO A TREE
HOWEVER IT BECAME A FRUIT OF THE KNOWLEDGE OF THE INNERMOST
TO THOSE WHO ATE IT THIS FRUIT GAVE CAUSE TO BECOME GLAD IN THE DISCOVERY
FOR THE ONE DISCOVERED THE MANY IN ITSELF
AND THE MANY DISCOVERED THE ONE IN THEMSELVES
THE TOTALITY IS WITHIN THE PERFECT AND INCONCEIVABLE
THIS AEON MAY YET RETURN TO A PERFECTLY UNITARY KNOWLEDGE}
from the final syllable
{ AH }
arises
{THE BELL OF WISDOM}
{. . . . . . . . . . . . . . . . . . . . .}