The garment of gold and blue and scarlet you fashioned for me in four rows the
Ligure set. In the first the red yellow and green. In the second the turkish saturnian
and unalterable. In the third the cornflower aglaia and madhu. In the fourth… my
heart shall be as a chariot for the twelve names. When I have brought up the key from
the house and the carriage has taken six steps more…
No one has unconcealed thee. Bring forth the sunlamp.
The hour is late: the hour is late. Beloved agone in the well. Sickle of lovers gone into
seclusion. Hecaterina. Drowning in sighs I dread the loss of hemstitch. Always in
life: always in life.
And it said along the way in mists and groves: I am penitence in those who are nearly
one and different.
O guanzizai to admonish and to clothe — to comfort and to shelter o guanzizai. We
said to the passersby: a day is hidden in night. A drom within that abaton of Läkning.
The hyletree whose twelve radial arms of fate did stretch through nine worlds to the
balesummit of the benumidair; its rings year after year a visible towerage, that all
the mortal might delight in it.
O daughter gleamful as the moon; elect as the sun. All beautiful as she comes, robed
in cloth of gold.
But now I am as a sheep caught in the thorns. I have wandered into death. This
realm like saltwater increases my languishing the more I take. The error of grave
resentment has brought me here hard to overcome through the antidotes of desire
and so forth.
EXAMINATION
To achieve welfare of world through continual gnosis
And remove the suffering of limitless transmigrations
Happy is he who has ascertained of equality and has heard the mantic fury of the set-
in-motion.
Faith be in my ears, hope before my eyes, love on my lips
Make me this night to know my own mind
Begin by going out into the clouds of desirous beings. Examine yourself in the
reflection of the twenty-four saints emerging two by two with the sound of rattles and
timbrels from the waves.
1.) Have you failed to count the number of arms that spiral out? — to see the bright
milk in which you swim? — to say good morning and good night? 2.) Have you
spoken irreverently? — profaned the sanctuary of pyorrhea? — cursed yourself or
dragonflies or crane flies? — sworn to LLT or lamia or kiss-i-kill-Lalake or some
such hullappulu? — studied distributed or worshiped theoheretical materials? 3.)
Have you bought or sold things other than marjoram? vetiver? melissa? — decorated
your quarters in a color other than yellow? — generated something other than the
gandangwelga of the heart circle of the innate layer? 4.) Have you recently touched
your chúgàizhàng púsà? — your cintamani? — avez-vous touché les oiseaux et
poissons? — twirled her long brown hair? — held her hand? — been stung by a sting
ray? — a jellyfish? — felt the sensation of the utpala of tarini in the golden green tam
of the moon? 5.) Have you recently watched rupavajragrapha? — gone sauntering
through the meadow? for today is the time for the eyes to behold — seen the
bodhimanda of dìzàng púsà? on the nine glorious mountains — gone out to see the
tillage àrtuir? — gone out to see the battlefield àrtuir? — seen the wind horse of the
blue eyes? of the white eyes? of the red eyes? of the green eyes? of the yellow
eyes? 6.) Have you tasted of the eleven thousand virgins of ursula? — bitten and
tasted the lengua ng Alalakdan? 7.) Have you been singing o Lokesvara my tongue?
— pious ceusadh! have you sung of the firstmade whose reward was Kalasutra? cut
from the team on the fifteenth mystery — loidsear Lignum! mon ptit fer on thee I do
ponder — reality source myrtle! yamramvamlam. 8.) Have you Lagnat parakanino
storied a sgeann in the gawk-steaded vaselleum? — been caught fallasach in the
yarms of surasvettig? — keeked at depicpictions of rupajivamukha? 9.) Have you
felt the alon of the aman of eachdisturbanceobstructing amont? — ℟. Aming. — felt
the absenswal of hipopantamuï? — ℟. Aimée. 10.) Have you burned the branches of
the mulberry bush? — here we go round the mulberry bush? — the dead mulberry
bush? — uncovered the stainless light of the mulberry bush? — hidden in the
mulberry bush? — so early in the morning? 11.) Have you stopped up the vital
essensällhet? 12.) Have you heard every mòmaid the sångsvara of sintapani? —
heard the minastjärna of pagsynda plight upon the red fhruljat? — reciomach you yet
anim? — Lakmay of lòt hap you yet ainm? — mula sa mula?
SALIT. Remember the sorg of surya that pertusses to the deepbasin my very
heàrdrach. The bitterest apsintheos laanahmalanam and the pittungalla śilastones.
SALITSALIT. Lover of that nemensis come forth. Persyphilene surely with
errantghost and nave does stastrate and acall to you. To you who holds the hilut of
humilikind in your huwebes. SALITSALITSALIT. With your promissals o
kambaalacockra I might obtain pardoration; apperceptual help; life olivlärawan.
My dilim and redammasaya.
DULCE LIGNUM: MISERABLY VEST YOU OMNIPOTABLE ZAGREUS AND DISMISS YOU FROM CLASS
AND PERTUG YOU UNTO THE VIPER OF OVUMNITY ✠ MAY THE LOVELY LADY AND HER VIVASVANHOPP
HEREBY GRANT ABSALUTATION AND RESEMISSION OF THE SENSE POWERS AND THEIR OBJECTS.
RAIN OF FLOWERS.
A ring where the tolvtius melt in the nullunum venwish. And in the distant
dalumdum a taktakut.
DIATHANUS AGAIN TURNBESIDE US. AND ALAKLÅT EXTOLLAUD THE NEW CIRCUMSCRIPTION:
WE CONFER ON YOU THIS DINDINDONTARAGUL KABILUGAN.
From henceforth the churning tides of the deep black waters will be to your senses a
resonant grief of emptiness not different from the unpolluted bliss of indivisibility.
This corresponds to the young Gallinule of the marsh in its first spring.
There was a green-blue light in the crashing waves like an ever-moving
unnoticeable thought...forbidden pleasure of totality. I observed a gilt ring in the
palm of my hand.